Archive for the ‘Chat’ Category

Wiki tells us
After the fall of Francein 1940, Messiaen was interned for nine months in the German prisoner of war camp Stalag VIII-A, where he composed his Quatuor pour la fin du temps (“Quartet for the end of time”) for the four instruments available in the prison—piano, violin, cello and clarinet. The piece was first performed by Messiaen and fellow prisoners for an audience of inmates and prison guards.

Holocaust Memorial Day 2023

Posted: January 27, 2023 in Chat


Theme for Holocaust Memorial Day 2023 is

Ordinary People

Learning from genocide – for a better future

‘What is abnormal is that I am normal. That I survived the Holocaust and went on to love beautiful girls, to talk, to write, to have toast and tea and live my life – that is what is abnormal.’

Elie Wiesel, survivor of the Holocaust


Genocide is facilitated by ordinary people. Ordinary people turn a blind eye, believe propaganda, join murderous regimes. And those who are persecuted, oppressed and murdered in genocide aren’t persecuted because of crimes they’ve committed – they are persecuted simply because they are ordinary people who belong to a particular group (eg, Roma, Jewish community, Tutsi).

Ordinary people were involved in all aspects of the Holocaust, Nazi persecution of other groups, and in the genocides that took place in Cambodia, Rwanda, Bosnia and Darfur. Ordinary people were perpetrators, bystanders, rescuers, witnesses – and ordinary people were victims.

In every genocide, those targeted faced limited choices – ‘choiceless choices’ (Lawrence Langer) but in every genocide the perpetrators have choices, ordinary people have choices.
Sometimes, these choices were limited too, sometimes they had to make life-threatening decisions. And ordinary people were the ones who made brave decisions to rescue, to hide or stand up. But ordinary people also made decisions to ignore what was going on around them, to be bystanders, to allow the genocide to continue.

There are also extraordinary people in every genocide, remarkable and unusual people, who went to extreme lengths to help, to rescue, to save, and in every genocide there were extraordinary people, who went to extreme depths to cause harm, to persecute, to murder.

Our theme this year, though, highlights the ordinary people who let genocide happen, the ordinary people who actively perpetrated genocide, and the ordinary people who
were persecuted.

Our theme will also prompt us to consider how ordinary people, such as ourselves, can perhaps play a bigger part than we might imagine in challenging prejudice today.


Image: illustration from Irmina by Barbara Yelin
Credit: SelfMadeHero © Barbara Yelin

The Perpetual Mobile extended piece was made in collaboration with the fan base. They gave input responses to the ongoing development on the piece, and suggestions were incorporated.


Deep Wheel Orcadia, by Harry Josephine Giles. Published by Picador, 2021.
Winner ofThe Arthur C Clarke Award 2022.

Deep Wheel Orcadia is a sci-fi novel in narrative verse, written in Orkney speech.
Each verse piece is accompanied by standard translation.

The verse form, narrative verse not lyric, is accomplished throughout. The metre has a base of iambic pentameter that allows variations. The rhythmic structure of this carries us forward through the telling.

The setting works on three levels, firstly it is set on the outer rim of a wheel space station orbiting around a gas giant star. This parallels the position of earth on an outer arm of our own galaxy, and of Orkney’s outlying position off the UK.
The scene is of a run-down old trading/fishing port, whose future is at risk. Spot the similarities? So, dystopian, then.

The Orkney speech is bolstered by use of Orkney dictionaries, and so the time element becomes an issue. Phrases and compound images that were the product of their time can be incorporated into the future setting of the book; they are from traditional occupations, fishing, sailing, that are used in the projected future occupations of the inhabitants of this small run-down post on the outer rim of the wheel.
Light is harvested from the seas of space; wrecks of old space ships are captured as salvage; small family businesses of these fisher people struggle for existence.

The translation is is standard prose, and carries multiple readings of Orkney phrases. Some reviewers find this quite difficult to read.
We encounter translation issues here: there are no straight word-to-word equivalences, but contextual shadings. At the same time the book seems to want to give speech’s ability to communicate the ‘gestalt’ of multi-layered experience.
By sounding the words, and a familiarity with Scots writing, the writing flows easier.

The narrative begins with

Astrid docks

The chime o the tannoy is whit taks her back,
fer hid isno chaenged, nae more as the wirds
sommonan her tae the airlock: her wirds,
at sheu inso heard for eyght geud year.

Sheu waatched the Deep Wheel approch, grey-green,
hids Central Staetion tirlan yet
anent the yallo yotun, peedie
bolas teddert aroon hids ring

pierheids trang wi yoles, wi glims,
an fund the gloup atween outbye an in
clossan slaa – but only noo,
wi this soond, deus sheu ken whar sheu is

The chime of the tannoy is what takes her back, because is has not changed, neither have the words summoning her to the airlock: her words, which she hasn’t heard for eight good long years.
She watched the Deep Wheel approach, grey-green, its Central Station still urntwistwhirlspinning againstaboutbefore the yellow gas giant, little bolas ropemoormarried around its ring.
overheads fullactiveintimate wit boats, with gleampointslights, and found the chasm cleft between outside and inside closing lax slowly – but only now, with this sound, does she know where she is.

There’s a definite sense of enjoying and applauding the sound and the resources of the language.

Communities that struggle to survive adopt curt and knotty speech habits, loathe to be lavish with words as they with their little wealth, and also colouring speech with rebarbative undertones.

The time is the distant future, when space travel is the norm, and many parts of the galaxy have been inhabited.
Time is an important element in the story.
Anomalies occur, people begin to ‘see things’, whether visions of Viking warriors (an intrinsic part of Orkney’s past and inheritance), and/or possibly images from the future.
This is the Scottish ‘second sight’ phenomenon’s ambiguous presence once again. Ambiguous because it can damn the see-er, as here, or further confuse on-going events.

There are a wide range of characters – too many for some poor reviewers.

The two main characters are Astrid, a local woman returning home after studying away, and Darling. Darling, we discover, with the pale skin tone of someone from Mars’ low sunlight habitat, proves an ambiguous persona, on the run from her powerful family, and looking to lie low somewhere out of the way. She has already changed form and appearance. She is amorphous, and it is difficult to pin down her personality. She is very much a person in transition.

One of the main end events is an annual dance, harvest home, a ceilidh, in effect form-dancing. It is also a naming ceremony. The end dance forms a spiral nebula – I may be wrong.
The book ends with a change of dynamics, but not a resolution of issues and tensions. In many cases possible repercussions are intimated.
I wonder whether a possible follow-up is left deliberately open.

Hope/ Birthday Wishes

Posted: December 30, 2022 in Chat
Tags: , , ,

As it’s my birthday, I thought I’d be a little off-centre and, well, send out some hope.

Best wishes, every one.

An Ubhal As Airdrie, The Highest Apple.

Posted: December 24, 2022 in Chat
Tags: ,

Think of Sappho.
Think of aspiration.

Christoph Demantius (15 dicembre 1567 - 1643): Weissagung des Leidens und Sterbens Jesu Christi aus dem 53. Kapitel des Propheten Esajae a 6 voci a cappella. Laurens Collegium, dir. Wiecher Mandemaker.

Profezia — la regina gioiosa

Shared from the wonderful blog site of Claudio Capriolo,

that has given me so much joy this year.

Do you have an app for melancholy?
I asked app-maker,
or a rap, the beat-breaker ?

I want to get back what I lost
being contemporary.

Do you know that turning on the ring-road,
I asked the bus, the taxi, driver
that looks most familiar
to a life-waster
when the evening light turns slow?

You don’t need an app for any of that,
they all replied.
You’re a natch.

Avez-vous une application
pour la mélancolie?
J’ai demandé au fabricant
ou un rap,
le beat-breaker ?

Je veux récupérer
ce que j’ai perdu
étant contemporain.

Savez-vous qu’en tournant
sur la rocade,
J’ai demandé au bus, au taxi,
au chauffeur
qui semble le plus familier
à un gaspilleur de vie
quand la lumière du soir
tourne lentement?

Vous n’avez pas besoin
d’une application pour tout cela,
ils ont tous répondu.
Vous êtes un naturel


Hai un’app per la malinconia?
Ho chiesto al creatore di app,
o un rap, il beat-breaker?

Voglio recuperare ciò che ho perso
essere contemporanei.

Lo sai che girando sulla tangenziale,
Ho chiesto all’autobus, al taxi, all’autista
sembra molto familiare
a uno spreco di vita
quando la luce della sera diventa lenta?

Non hai bisogno di un’app per niente di tutto ciò,
hanno risposto tutti.
Sei un naturale.

Heb je een app voor melancholie?
Ik vroeg app-maker,
of een rap, de beat-breaker?

Ik wil terugkrijgen wat ik verloren heb
eigentijds zijn.

Weet je dat afslaan op de ringweg,
Ik vroeg de bus, de taxi, chauffeur
dat ziet er het meest bekend uit
tot een levensverspiller
wanneer het avondlicht langzaam wordt?

Daar heb je geen app voor nodig,
antwoordden ze allemaal.
Je bent een natuurtalent.

Rudolf Nureyev’s spectacular tomb monument — get back, lauretta!

It is well worth visiting Lauretta’s blog site. A wealth of lovely material there.