MAGIC

Posted: October 21, 2016 in Chat
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magic

A book I’ve had hanging around for ages: there it was again, so this time I read it:
Ancient Philosophy, Mystery and Magic – Empedocles and the Pythagorean Tradition, by Peter Kingsley.
It was published by Clarendon Press/ Oxford University Press, 1995.

Then there was a free FutureLearn course: Magic in the Middle Ages, run by Barcelona University. Lovely people, by the way.

Empedocles is the one who coined the four basic elements, building blocks of all things: earth, air, fire and water. Each was also connected with a god/goddess.
The hierarchy was:
Air – Zeus. It was aether intitially, a rarefied form of air.
Earth – Hera
Water – Nestis. She was a localised goddess, native to Sicily.
Fire – Hades.

Empedocles was a native of Sicily. It was to Sicily that Pythagoras came from Samos, Greece. This was all in the 4th centuryBCE.
Sicily, of course, has always been volcanic. Not just the presence of Etna, but Empedocles’ birth town was based on hot springs: the island is full of volcanic-related geography. Then there are the Liparan Islands off the north coast, connecting to Vesuvius.
Is it any wonder the Pythagorians had Fire as the centre of the universe? This was not just ordinary fire but the fire of Tartarus, where the Titans and rebellious gods were confined.
The Underworld, next, ‘as far above Hades as the Earth was above the Underworld’; it was was envisioned as a place of rivers of water, and of fire. Nestis was a localised name for Persephone, and she was partnered with Hades, as Hera was with Zeus. We see differences in nature and purpose of each couple in this.
Some initiates took all this later to Egypt. It found a home there, met eastern cults, and became interested in Alchemy (another fire-based ideology).
This was all big-concept stuff – compare it with the Eleusian Mysteries, with closely related Orphism, the mystery cults. They are all surrounded by ritual, initiation, even rebirth scenarios.

The online course was based on documented sources: Papal edicts, religious records, even Inquisition records.
Magic was either earth magic: herbology, charms and amulets, even star reading – and other: necromancy, prophecy etc. The first were accepted; the latter considered as due to demonic agencies.Then they all became classed as the latter kind: who gave you knowledge of these things? Why, demons, of course.
We touched on the Kabbalah: the course leader ruefully commented that this was only intended for those who had studied the Torah and The Old Testament, for at least 40 years. No one went straight into it, that would be seen as utterly stupid, pointless.

So, magic was either big-concept theory with rituals, orgies and bachanalian revels, or it was table-rapping, charms, astrology, and what we now know as spiritualism, automatic writing, dream visions etc.
That was about it.
There are no records outside of the Bible of the dead actually being raised, reinvigorated. There is the Witch of Endor who cured Saul/St Paul’s heaven-caused blindness. But there are no extant records anywhere of witches, say, throwing fire balls, of actually being seen riding broomsticks; or of spells compelling living people to do things supernatural. No great wizards with staffs; no actual records of demons raised, djinns released, or even angels on earth.
Curses and charms depend so much on coincidence and interpretation: you need narrow horizons and desperate lives to see the patterns, so to speak.

Everything else had been recorded; you can bet such weirdy stuff would certainly have been recorded too.

This bit you didn’t hear from me. OK?
Visions and vision quests.
In each case the person has to put themselves in mortal danger.
This is always played down, and tactfully forgotten.
The quester fasts and purges; the hallucinogenic user purposely imbibes toxic material. The sun-dancer puts his body through torments.
The aim in all cases is to get the body to react to the threat. This is not a conscious reaction, but a purely physiological one, way below awareness: the body pumps in its danger and panic chemicals, its point-of-death chemicals, that enhance the hallucinations, the visions.
The whole procedure is a literal life-and-death one.
The result is a glimpse of the death-life relationship, and where, if anywhere, the self fits in.
The problem is, you have to be conscious, and you have to come back intact (or more or less: even Odin lost an eye!).
Don’t Try This At Home!

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Comments
  1. […] Gwyn ap Nudd was king of the Underworld – and connected to the later Wild Hunt, as ‘psychopomp’, a phrase from psychiatry that describes a symbolic receiver and transporter of the dead. Before what some see as attempts to tame and lesson his powers, Gwyn ap Nudd was a mighty warrior. He was connected with one of the three pointless battles according to the Welsh Triads: the Battle of the Trees, Cad Godeau. Wiki relates that his skill as a warrior, as described in The Black Book of Carmarthen’s The Dialogue of Gwyn ap Nudd and Gwyddno Garanhir, had long brought him great renown. In Culwych and Olwen it is related that Gwyn abducted Creiddylad, the daughter of Llud (his sister?). She was betrothed at the time, to Gwythyr ap Greidawi, who then roused a great host to get her back. Wiki gives us this result:  Gwyn was victorious and, following the conflict, captured a number of Gwythyr’s noblemen including Nwython and his son Cyledr. Gwyn would later murder Nwython, and force Cyledr to eat his father’s heart. As a result of his torture at Gwyn’s hands, Cyledr went mad,[1] earning the epithet Wyllt. As we know from a previous post Wyllt denotes madness:  see my The Madman in the Woods: Lailoken https://michael9murray.wordpress.com/2016/11/12/the-madman-in-the-woods-lailoken/ King Arthur intervened in their fight, and ruled that the two contestants for Creiddylad meet every May Day to continue their fight for her.Every year, forever. This was sufficient evidence for Robert Graves in his The White Goddess, to read these two contestants as Holly Kings, solar gods of the old and the new year, battling for supremacy, and the hand/blessing of the muse goddess. In The Life of St Collen of Llangollen, we glimpse him again, this time connected with Glastonbury Tor or Ynys Witrin as it was known (https://ztevetevans.wordpress.com/2016/03/01/the-legend-of-saint-collen-of-llangollen). St Collen denied him, and so was invited to dine with him in the hill top’s palace. There he was regaled with Gwyn ap Nudd’s splendour, only to banish it all with a dash of holy water. Fairy as demon. This was the edict of the later middle ages: all supernatural agents were categorised as demons. (See : https://michael9murray.wordpress.com/2016/10/21/magic/) […]

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